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B_NORM    
view post Posted on 24/6/2013, 07:39 by: ErleReply
BIRDS & SEA ARCHETYPES IN BORNEO CREATION MYTHS
Erle Frayne D. Argonza / Ra
Source: www.oldandsold.com/articles29/mythology-12.shtml
The origin-legends of the north-west Borneo tribes are related to the type of cosmogonic myth which has just been considered in that they set forth belief in a primeval sea and in the important part played by birds, although they imply something more of a direct creation. According to one of these," in the beginning there was nothing but a wide-spread sea, over which flew two birds, who, diving, brought up two objects like eggs in size and shape, from one of which one bird made the sky, while from the other his fellow created the earth. As the size of the latter exceeded that of the former, it was pressed together in order that it might fit, its resultant crumples and folds producing the mountains and valleys. Other versions 52 speak of an original deity without legs or arms, who seems to have been supported upon an animal, and who by an act of will created two birds, which then formed heaven and earth.
REFLECTION
The sea signifies the astral plane that is governed by the water element. Incidentally, when more advanced species of plants and animals appeared on Earth, the vibratory frequency of the planet was still of the astral or 2nd plane modality, while the entire planet was practically covered by water.
The bird archetype has a number of meanings in cosmogony & divine wisdom. One is the phallic/Desire signification, without which existence and procreation cannot be possible. Another meaning is that of the ‘air element’, as birds are creatures of the air, which therefore refers to the mental plane (3rd plane) that is governed by the same element. Still another meaning is that of the Supreme Being, whenever the bird is a ‘dove’ that is among the standard archetypes for the Almighty Father.
The narrative reveals the interactions or interventions happening at the mental astral planes prior to the full descent of human souls into the dense physical planes. The ‘egg is shape’ is revelatory of the first two (2) ‘root races’ that were asexual in reproduction, and were of shadowy etheric constitution.
The ‘original deity without legs or arms’ clearly speaks of the Creator Beings—collectively identified in the singular—who were amorphous. From the 4th through the 7th planes, beings do not have forms, though they can manifest to mystics and/or rishis with forms and even create temporary bodies to be able to fully manifest before their bakthas (devotees).
[Philippines, 22 June 2011]
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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LIN...

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Comments: 0 | Views: 34Last Post by: Erle (24/6/2013, 07:39)
 

B_NORM    
view post Posted on 18/6/2013, 07:23 by: ErleReply
TRADITIONAL KNOWLEDGE & ‘PRECISION FARMING’

Erle Frayne D. Argonza

Retooling our small farmers in the developing world in order to catch up on precision farming is the trend of the present. Among the benefits of the farming trend are the usage of GPS and related satellite-tracked knowledge to constantly monitor soil content and analysis.

Having been engaged in tasks concerning food security before, inclusive of micro-finance for marginal farmers and fisherfolks, I am aware of the fact that knowledge of farming in the poor rural communities is a matter of communitarian sharing of what community members know and practice in food production. The small planters in my country in particular have already retooled massively across the decades, thus exhibiting an innovative behavior [as sociologist Gelia Castillo described it] that made them depart radically from small planters of past generations.

Capacitating farmers to tool anew for precision farming is a viable undertaking in the developing world, this I can guarantee as a development worker. The first thing to do is to install rural interconnectivity internet in all rural communities [this technology was already perfected in the University of the Philippines c. 2007 yet]. All other facets of technology learning will follow from this one.

Many sons and daughters of small planters are computer literate, so the younglings can be pooled into a resource group to help the peasants in their technology literacy. Compact computers [laptops, notebooks, Ipads] are now available at very affordable prices, which can be surfed so easily in any rural community that has its own internet connectivity facility.

An article from the scidev.net is shared below that tackles the subject matter of precision farming and traditional knowledge.

[Manila, 06 June 2013]

Source: http://www.scidev.net/en/agriculture-and-e...n-farming-.html
Traditional knowledge 'can enable precision farming'
Lou Del Bello
28 May 2013
Farmers in developing countries could take advantage of the emerging field of precision farming without needing the expensive technology usually associated with it, a geostatistics expert says.

Crop yields could be improved by applying traditional knowledge to mirror precision techniques such as using the satellite Global Positioning System (GPS) to analyse farm land, says Margaret Oliver, a visiting research fellow at the University of Reading's Soil Research Centre in the United Kingdom.

In a paper in Significance, she says geostatistical analyses of data from sensors both on land and from satellites are "becoming increas...

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Comments: 0 | Views: 36Last Post by: Erle (18/6/2013, 07:23)
 

B_NORM    
view post Posted on 18/6/2013, 06:57 by: ErleReply
REPTILOID VS DIVINE CLASH IN BATARA GURU OF KARO BATTAK

Erle Frayne D. Argonza


Source: www.oldandsold.com/articles29/mythology-12.shtml
One more version may be given, that from the Karo Battak, who, like the Dairi, live north of the Toba. According to this, Batara Guru, the heaven deity, and his wife, who was the daughter of the divinity of the underworld, full of sorrow at their childlessness, determined to try the effect of penance in poverty and seclusion, and accordingly went to live in a little hut by the sea. Here they planted a small garden, which was destroyed by a great serpent that came out of the water, but when Batara Guru went to drive it away, the monster demanded that he put food into its mouth. Fearing lest his hand be bitten off, Batara Guru wedged open the mouth of the serpent with his sword, and withdrawing his hand, found upon his finger a magic ring which would grant his every wish. The serpent then returned to the sea, and in due course of time, aided by the ring, the wife of Batara Guru presented him with three sons and three daughters. One of these sons created the world in the space between the upper world and the under-world, making it with seven handfuls of soil sent him by his father, who, when the earth was finished, suspended it from the sky by seven silken cords. The newly created world caused the underworld to be darkened, which aroused anger in that one of the three sons who had taken up his residence there. Therefore he shook the world so violently that it was destroyed. Seven times this was repeated, the earth being made anew each time, until the world-maker besought his father to aid him, and this Batara Guru did, setting up an iron pillar which sup-ported four cross-beams, upon which the world was then founded. After this the underworld-brother could shake the world (as indeed he does to this day), but was unable to destroy it.
REFLECTION

‘Batara Guru and wife’ suggest strongly the coupled role of Brahma & elohistic forces on one hand, and that of Shakti (Mother) and the angelic forces on the other hand. ‘Divinity of the underworld’ signifies the deific beings assigned to help create humans in the astral and physical dimensions which collectively are ‘underworld’.

Both forces, from Brahma-Elohim to Shakti-devic/angelic were to collaborate in birthing humans down on the lower planes or ‘underworld’. The ‘little garden’ is the devachan to which early humans had direct access to, that access later to be destroyed by the descent into the dense plane on account of succumbing to the dictates of the reptiloid species that intervened in the evolutionary process.

The ‘7 handful of soil’ refers to the 7 subcontinental regions of each of the supercontine...

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Comments: 0 | Views: 29Last Post by: Erle (18/6/2013, 06:57)
 

B_NORM    
view post Posted on 12/6/2013, 08:23 by: ErleReply
BRAHMA & ELOHIM IN BATARA GURU MYTH OF DAIRI BATTAK
Erle Frayne D. Argonza

Source: www.oldandsold.com/articles29/mythology-12.shtml

The Dairi Battak, who live to the north of the Toba and are .more or less in contact with the Muhammadanized Garo, have a version 26 which presents interesting differences. Batara Guru (Sanskrit Bhattara Guru), the highest of the gods, once sent a servant to get some venison, which was greatly desired by the deity's wife, who was about to give birth to a child. The hunt being unsuccessful, the divinity then sent the raven on the same quest, but he also could find no such food any-where in the realms of the gods. In the course of his search, however, he discovered a cave, in which was a pit whose bottom he could not discern. The longest vine was too short to measure its depth, and a stick thrown down the opening disappeared without a sound to indicate that it reached bottom. Determined to solve the mystery, the raven flew down into the opening, and after a long journey in complete darkness at last reached the surface of a wide-extending sea. After exploring in vain, the raven wished to return in order that he might report his discovery, but could not retrace his way to the opening through which he had come, though luckily he found floating upon the sea the bamboo which he had thrown down the hole, and on this he rested.
Meanwhile Batara Guru became impatient, and accompanied by several attendants, he flew down the dark opening in the cave, taking with him from the sky-world a handful of earth, seven pieces of wood, a chisel, a goat, and a bumble-bee; and reaching the surface of the sea, he built a raft from the pieces of wood. The raven now appeared, sitting upon the floating piece of bamboo, and at his request Batara Guru called to the eight wind-directions, whereupon darkness at once gave place to light. By his command the goat, accompanied by the bee, went down under the raft to support it on his horns; but in finishing the raft the chisel broke, and the handle hit the goat upon the head, which made him shake it violently, and the raft with it, for which the deity chided him and ordered him to keep still. Then taking the earth which he had brought with him, Batara Guru spread it upon the raft, thus making the world, and gave this to the raven for a dwelling-place.
REFLECTION

Another one of the myths that is so rich in archetypes. Batara Guru (Bathala in Tagalog) signifies collectively Brahma, deity of the physical universe, and the Elohim, originally comprising of 7 hierarchs who assisted in the ideation and materialization of forms.

The descent from spiritual to the material planes by the souls so created was also depicted. Venison, raven, bumble bee, a...

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Comments: 0 | Views: 32Last Post by: Erle (12/6/2013, 08:23)
 

B_NORM    
view post Posted on 12/6/2013, 07:52 by: ErleReply
RAIN HARVESTING AS WATER CRISIS INTERVENTION

Erle Frayne D. Argonza


Crispin Maslog of the Philippines, who previously worked for the International Rice Research Institute, cogitates about the practice of rain harvesting as a viable water crisis intervention measure. I couldn’t agree more with this noblesse gentleman from environmentalist circles in Southeast Asia.

I still recall all too well in the early 80s, when I began my career as a development worker, how a municipal government decided to convert a mountainous part of the town of Solana into a water catchment. Being a rice producer, the town of Solana, of Cagayan Province, has more than ample water supply at that time coming from the freshly started irrigation projects. Yet the presence of irrigation facilities didn’t stop the mayor of the town [name now escapes my memory] to conceptualize, along with his able staff, such a project.

The catchment had multiple purposes, with irrigation or water for crop production only among the common usages. It can also be used for bath, washing stuff, and even as potable water for drinking. I honestly highly appreciated the project, and was directed to opine that all rural towns in the Philippines for that matter should construct their equivalent of water catchments.

Well, the good news is that the Congress of the Philippine republic legislated a law that enforced the construction of water catchments in all of the local villages of the country. The bad news is that the law wasn’t implemented as originally conceptualized.

Below is the interesting reportage on the subject by Crispin Maslog.

[Manila, 02 June 2013]


Source: http://www.scidev.net/en/agriculture-and-e...ert-crisis.html
Asia–Pacific Analysis: Rain harvesting can avert crisis
Crispin Maslog
29 May 2013 | EN
To ensure South-East Asias's growing population has enough water to drink, we need to collect more rain, says Crispin Maslog.

The world's next major crisis will be a lack of water for home use, including drinking water, many scientists predict. Humans can survive around 40 days without food, but much less than that without water to drink.
The scarcity of water for domestic use is becoming a critical problem, especially in rural parts of developing countries. Surface water in rivers, streams or lakes, and groundwater, are increasingly becoming contaminated with pollutants from factories, households, farms and mines. Wells dug deeper to extract groundwater are drying up. [1]
• Water scarcity is becoming a critical problem, but rainwater can provide a solution
• Rain is stored in jars in Thailand and on roof...

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Comments: 0 | Views: 26Last Post by: Erle (12/6/2013, 07:52)
 

B_NORM    
view post Posted on 8/6/2013, 08:08 by: ErleReply
IS THERE A GAP BETWEEN SCIENCE AND NONGOVERNMENTAL ORGANIZATIONS?

Erle Frayne D. Argonza


There is a hubris going on around communicators’ circles that science and civil society organizations do not exactly meet or converge. Having come from the developmental NGOs for nearly two (2) decades, there is no truth to the observation.

Unless of course that the public communicators would want to delimit science to mean ‘natural science’, a term that is no longer in use today. Research work is the standard work of science, and there is nary a NGO, more so a national NGO in my country, that doesn’t engage in serious research.

The NGO research I talk about concern the advocacy line of the organization involved. National NGOs are pretty stringent in their screening of volunteers and staff, and often the paid staff are college graduates coming from the social sciences and business management fields.

The physical, biological, and health science fields have their own respective NGO advocacy groups in the Philippines, and I presume this is so in the greater Asia. Since they have cross-cutting areas of concern with those in the social advocacy domains, they in fact collaboratively work in alliances with the latter.

At any rate, the report coming from the communicators’ circle about the science-NGO gap is shown below.

[Manila, 30 May 2013]

Source: http://www.scidev.net/en/science-and-innov...o-practice.html
Making space for science in NGO practice
22 May 2013 | EN | ES
Giacomo Pirozzi/Panos
There is a largely unexplored landscape of opportunity for collaboration between scientists and development practitioners.

The theme of this year's Annual Ministerial Review of the UN Economic and Social Council is the potential of science and technology to deliver sustainable development.

In spite of such a noble gathering's intentions, it is an open secret in international development that practitioners and scientists do not meet that often. Indeed, a quick look at the Review's programme suggests that none of the guest speakers will be scientists, though Virgin's Richard Branson will presumably speak of entrepreneurial innovation.
• Poor science-NGO links are a missed opportunity
• Making the most of it needs understanding of differing views and drivers
• Research and development funders should jointly support collaboration
Last year, a study by SciDev.Net suggested that more than 90 per cent of civil society organisations working on development in Sub-Saharan Africa did not follow developments in science and technology. The...

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Comments: 0 | Views: 23Last Post by: Erle (8/6/2013, 08:08)
 


B_NORM    
view post Posted on 3/6/2013, 07:25 by: ErleReply
LEGAL FRAMEWORK FOR MARINE ECOSYSTEMS: SHOWCASING ANGOLA, NAMIBIA, SOUTH AFRICA

Erle Frayne D. Argonza

A milestone framework for marine ecosystems was recently agreed upon by Angola, Namibia, and South Africa. The area covered is the world’s largest in terms of concurring framework agreement, which makes it truly laudable.

The framework covers the Benguela Current, a portion of ocean that runs from South Africa down south through Angola up north. Conservation and sustainable use of the zone’s resources were the core content of the framework agreement.

The framework is expected to enable joint uses or resource utilizations where possible. Instead of the three countries competing via resort to wars and conflicts to establish foothold in the area, the same countries concurred amicable usage, with sustainability as core value to observe.

Economic activities in the Benguela Current alone generate around $54 Billions worth of revenues per annum. If the countries resort to tribalist or ethnicist bullying and warfare to establish control of the current, the full potentialities of the $54 Billion revenues will never be achieved. Which makes consensus and legal ways as the best option to follow, the options of civility.

Below is a reportage of the milestone framework.

[Manila, 28 May 2013]

Source: http://www.undp.org/content/undp/en/home/p...uth-africa.html

Angola, Namibia and South Africa sign world’s first large marine ecosystem legal framework
30 April 2013

Benguela, Angola — With the signing of the Benguela Current Convention, Angola, Namibia and South Africa will work together on the long-term conservation and sustainable use of the Benguela Current Large Marine Ecosystem, one of the richest ecosystems on earth.

Stretching from Port Elizabeth in South Africa to the province of Cabinda in northern Angola, the Benguela Current is an area of ocean that produces goods and services estimated to be worth at least US $54.3 billion per year. Offshore oil and gas production, marine diamond mining, coastal tourism and commercial fishing and shipping are some of the most important industrial activities that take place in the region.

At the heart of the Benguela Current Convention is cross-national agreement to use the ecologically- and economically-rich ecosystem in a way that carefully balances its long-term preservation and the needs of the people whose livelihoods depend on its use.

“It is the ideal and most effective way to achieve the sustainable management of th...

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Comments: 0 | Views: 33Last Post by: Erle (3/6/2013, 07:25)
 

B_NORM    
view post Posted on 2/6/2013, 07:22 by: ErleReply
ELOHIM, MU, SOUL DEVOLUTION, REPTILOIDS IN BATTAK MYTH

Erle Frayne D. Argonza / Ra


Source: www.oldandsold.com/articles29/mythology-12.shtml
Deferring for the moment any discussion of these tales, we may turn to a third group of myths, i. e. those of the Battak of Sumatra. The Toba Battak (who of all the Battak tribes are probably the least influenced by Muhammadan or Indian culture) account for the origin of things as follows. Mula Dyadi, the highest deity, dwelt in the uppermost of the seven heavens and had two birds as his servants. Having created three male beings, he caused a tree to exist in one of the lower heavens, its branches reaching to the sky; next he made a hen, which perched on the tree and later laid three eggs, from which came three maidens whom Mula Dyadi gave as wives to his three sons. The daughter of one of these sons refused to marry a cousin of hers because he had a face like a lizard and a skin like a chameleon, and devoted her time to spinning. One day she dropped her spindle, which fell down from the sky-world. On the thread so unrolled she then descended to the surface of the sea which stretched everywhere below. In this primeval ocean swam or lay a great serpent on whose head the heavenly maiden spread a handful of earth brought down at her request from Mula Dyadi by one of his bird servants; and thus she formed the world. The serpent, however, disliked the weight upon his head, and turning over, caused this newly made world to be engulfed by the sea. Thereupon Mula Dyadi created eight suns, whose heat should dry up the sea, and this being done in part, the divine maiden thrust a sword into the body of the serpent, revealed by the shrinking sea, and fastened his body firmly in an island block that he might never again thus destroy the world. With more soil she then re-founded the earth; but after this, having questioned her as to what was to be done with the youth whom she refused as husband, Mula Dyadi declared that she now must marry him, and wrapping the unwelcome suitor together with a blowgun in a mat, he threw him down upon the earth. Unharmed by his fall, and feeling hungry, he shot at a dove which escaped unwounded, but caught the arrow dexterously and flew with it to the village where the heavenly maiden dwelt. Following in pursuit, the youth discovered the girl who had before refused him, found her more tractable, and married her; and so they became the ancestors of mankind.
REFLECTION
‘7 heavens’ signify the 7 subplanes of the heaven-worlds or devachan. Four (4) of the subplanes are in the 3rd plane (mental plane) while three (3) are in the 4th plane (higher mental or causal plane). The 4th plane is dimension of the arupa or formless, though already a material plane; ...

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Comments: 0 | Views: 34Last Post by: Erle (2/6/2013, 07:22)
 

B_NORM    
view post Posted on 29/5/2013, 07:25 by: ErleReply
KUNDALI, REPTILIANS, SANAT KUMARA & MICHAEL IN BORNEO & SUMATRA MYTHS

Erle Frayne D. Argonza

Source: www.oldandsold.com/articles29/mythology-12.shtml

With them we may compare the origin-myths of several of the tribes of south-eastern Borneo. One version states that in the beginning there were only the sky and sea, in which swam a great serpent upon whose head was a crown of gold set with a shining stone. From the sky-world the deity threw earth upon the serpent's head, thus building an island in the midst of the sea; and this island became the world. A slightly variant account 22 declares that the deity sent down a messenger or servant to report upon conditions, and that it was this servant who spread the earth on the serpent's head. Still another version from this same region is interesting in that it serves as a transition to those found in Sumatra. Ac-cording to this tale, in the world of the gods there were two trees, one of which bore a bud or sprout in the form of a ball. By the motions of a bird, which sat on this tree, the bud was shaken off and fell into the Spirit River, in which a great serpent dwelt; but though the latter tried to swallow the mysterious object, it escaped him, and drifting to the shore, was metamorphosed into a woman. Marrying a man who was developed from a tree-trunk floating in the sea, she gave birth, first, to six streams of blood from which all evil spirits came; and finally to two sons, one of whom, taking with him the seeds of all plants and animals, was lowered from the sky-world, where all these events occurred, to the earth (of whose origin nothing is said) that he might prepare it for men.
REFLECTION
The core narrative articulates on the ‘serpent whose head was a crown of gold’. The serpent has double meaning, though in this myth it reveals the serpentine-like kundalini that begins from the spine and ends in the crown chakra (‘head was a crown of gold’) that is golden an energy center with almost 1000 petals.
The second meaning of ‘serpent’ is the reptilian species that intervened in breeding the early humans. This facet of our evolution could very well be embedded in the Bornean myths.
The ‘throwing of earth’ signifies the descent of the human souls down the earth plane, ‘thus building an island’ as the tale goes. Geologists & physical scientists are of the opinion that there were already two (2) supercontinents that emerged on Earth, the 2nd one being Pangea or ‘land of Pan’. That’s the ‘hyperborean’ as revealed by Divine Wisdom or Theos Sophia, where the etheric/shadowy humans nestled and grew.
In the Sumatran version, trees preceded human evolution, which is the fact...

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Comments: 0 | Views: 29Last Post by: Erle (29/5/2013, 07:25)
 

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