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LEMURIA & ANTHROPOGENESIS IN TAGALOG CREATION MYTHOS

Posted on 14/9/2013, 13:43 by: Erle

LEMURIA & ANTHROPOGENESIS IN TAGALOG CREATION MYTHOS

Erle Frayne D. Argonza / Ra

Source: www.pitt.edu/~dash/creation-phil.html
The Creation Story - Tagalog
When the world first began there was no land, but only the sea and the sky, and between them was a kite (a bird something like a hawk). One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.
Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.
Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.
After a while the parents grew very tired of having so many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.
This so frightened the children that they fled in different directions, seeking hidden rooms in the house -- some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.
Now it happened that those who went into the hidden rooms of the house later became the chiefs of the islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.
REFLECTION

I already wrote articles about the Tagalog creation mythos, which I will reprint in this piece. In the version above, the ‘kite’ is mentioned as the bird involved in the making of humans, while is another version it was the ‘dove’. A slight difference, although the Dove is more potent a symbol as signifier of the Father Deity.

[Philippines, 24 June 2011]

TAGALOG CREATION MYTH: SCIENCE OF BIRTHING REVEALED

Erle Frayne D. Argonza / Ra

Let me bring you another folk lore from the Mala...

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Last Post by: Erle (14/9/2013, 13:43)

DOVE MAKES EGG-LAYING LEMURIANS: ALMIGHTY FATHER ALLUDED IN LIMOKON MYTH

Posted on 14/9/2013, 13:40 by: Erle

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DOVE MAKES EGG-LAYING LEMURIANS: ALMIGHTY FATHER ALLUDED IN LIMOKON MYTH

Erle Frayne D. Argonza

Source: www.pitt.edu/~dash/creation-phil.html
The Children of the Limokon - Mandaya (Mindanao)
In the very early days before there were any people on the earth, the limokon (a kind of dove ) were very powerful and could talk like men though they looked like birds. One limokon laid two eggs, one at the mouth of the Mayo River and one farther up its course. After some time these eggs hatched, and the one at the mouth of the river became a man, while the other became a woman.
The man lived alone on the bank of the river for a long time, but he was very lonely and wished many times for a companion. One day when he was crossing the river something was swept against his legs with such force that it nearly caused him to drown. On examining it, he found that it was a hair, and he determined to go up the river and find whence it came. He traveled up the stream, looking on both banks, until finally he found the woman, and he was very happy to think that at last he could have a companion.
They were married and had many children, who are the Mandaya still living along the Mayo River.
REFLECTION

The myth is one of the rare folklore narratives that use the ‘dove’ as metaphor for creation/evolution of humans. As already mentioned earlier, esoteric knowledge contends that the ‘dove’ is an archetype for the Father. Let it be known to all, that upon my ascension in 2008, the Dove appeared many times to ensure me of the Presence of the Almighty Providence, so near that you could almost touch it as it hovers in front of you.

To go on, the mythos says ‘limokon were very powerful and could talk like men’. This line revealed the prevalence of an ancient language known to the creator deities, a language that was affirmed in the book Keys of Enoch by J.J.Hurtak. It is a ‘fiery’ language, the ‘fiery’ or ‘fire’ signifying the causal plane (also called ‘higher mental’ plane) that is governed by the fire element.

The Dove as Father archetype is effervescent yet one can distinguish its features amid the dazzling Light. That effervescence coincides with the ‘fiery’ feature of the divine language as mentioned above. [Note: Only to an Ascended Master can the Father be seen in archetypal form.]

The ‘egg’ in the myth reveals the egg-laying way of procreation by the early Lemurians, notably the 1st, 2md, and 3rd sub-races. Those Lemurians were oviparous, their souls androgynous. The man looking for the woman upstream suggests that it took eons before the oviparous Lemurians evolved to the sexual Lemurians whose souls were either of male or female polarity (beginnings of Twinflame mates).

The ‘river’ is a water body, ...

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Last Post by: Erle (14/9/2013, 13:40)

RICE VARIETY FOR DROUGHT YIELDS 3.5 TIMES HIGHER

Posted on 18/8/2013, 07:02 by: Erle

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RICE VARIETY FOR DROUGHT YIELDS 3.5 TIMES HIGHER

Erle Frayne D. Argonza

Gracious day to you, fellow global citizens!

A very gladdening news was recently released by the International Rice Research Institute (Laguna, Philippines) about a new rice varieties that will adapt to very dry & drought climate situation. The core variety being bred grows its roots downwards rather than sideways, thereby allowing the plant to take on more nutrients deeper down under.

What amazes an observer about the rice variety is that it even yields much higher during a drought situation than during normal climate. As per assessment by the IRRI, growing a lot of the same drought-prone rice varieties can be factor to keeping rice prices at affordable $300 per tonne across the world.

Below is an attachment of the reportage about the amazing rice variety.

[Manila, 15 August 2013]

Source: http://www.scidev.net/global/farming/news/...in-drought.html
Rice gene digs deep to triple yields in drought
IRRI
Speed read
• Severe drought can cause as much as 40 per cent yield loss
• The gene causes the roots to grow further down towards water and nutrients
• This produces grains during drought, raising hopes for better rice crops
A gene that gives rice plants deeper roots can triple yields during droughts, according to Japanese researchers writing in Nature Genetics this week (4 August).

Rice is a staple food for nearly half of the world's population, but is also particularly susceptible to drought owing to its shallow roots, researchers say.
“If rice adapts to or avoids drought conditions using deeper roots, it can get water and nutrients from the deep soil layers.”
Yusaku Uga
The new study shows that by pointing roots down instead of sideways, the Deeper Rooting 1 (DRO1) gene results in roots that are nearly twice as deep as those of standard rice varieties.

"If rice adapts to or avoids drought conditions using deeper roots, it can get water and nutrients from the deep soil layers," says the study's lead author Yusaku Uga, a researcher with Japan's National Institute of Agrobiological Sciences.

Uga and his team found that in moderate drought conditions, the yield of rice with DRO1 was double that of the shallow-rooted rice variety. Under severe drought conditions, this increased to 3.6 times greater.

"The most important point is that we had rice grains produced under drought conditions," says Uga. "When rice crops just tolerate drought, they cannot get water and nutrients, resulting in a kind of survival mode."

The DRO1 gene occurs naturally in more than 60...

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Last Post by: Erle (18/8/2013, 07:02)

FROM MU TO ARYAN: ANTHROPOGENESIS IN BAGOBO MYTHOS

Posted on 16/8/2013, 08:12 by: Erle

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FROM MU TO ARYAN: ANTHROPOGENESIS IN BAGOBO MYTHOS

Erle Frayne D. Argonza

Source: www.pitt.edu/~dash/creation-phil.html
Origin - Bagobo (Mindanao)
In the beginning there lived one man and one woman, Toglai and Toglibon. Their first children were a boy and a girl. When they were old enough, the boy and the girl went far away across the waters seeking a good place to live in. Nothing more was heard of them until their children, the Spaniards and Americans, came back. After the first boy and girl left, other children were born to the couple; but they all remained at Cibolan on Mount Apo with their parents, until Toglai and Toglibon died and became spirits. Soon after that there came a great drought which lasted for three years. All the waters dried up, so that there were no rivers, and no plants could live.
"Surely," said the people, "Manama is punishing us, and we must go elsewhere to find food and a place to dwell in."
So they started out. Two went in the direction of the sunset, carrying with them stones from Cibolan River. After a long journey they reached a place where were broad fields of cogon grass and an abundance of water, and there they made their home. Their children still live in that place and are called Magindanau, because of the stones which the couple carried when they left Cibolan.
Two children of Toglai and Toglibon went to the south, seeking a home, and they carried with them women's baskets (baraan). When they found a good spot, they settled down. Their descendants, still dwelling at that place, are called Baraan or Bilaan, because of the women's baskets.
So two by two the children of the first couple left the land of their birth. In the place where each settled a new people developed, and thus it came about that all the tribes in the world received their names from things that the people carried out of Cibolan, or from the places where they settled.
All the children left Mount Apo save two (a boy and a girl), whom hunger and thirst had made too weak to travel. One day when they were about to die the boy crawled out to the field to see if there was one living thing, and to his surprise he found a stalk of sugarcane growing lustily. He eagerly cut it, and enough water came out to refresh him and his sister until the rains came. Because of this, their children are called Bagobo.
REFLECTION
The narrative already begins with the time of the mid-Lemurian races when sexual procreation became the mode or reproducing humans. This was the first over-arching context of twinflame soul aspects that would search for each other as husband and wife in the physical plane.
Toglia & Toglibon are the equivalents of the Adam & Eve in Semitic mythos. Adam was anoth...

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Last Post by: Erle (16/8/2013, 08:12)

MELU & BILAAN CREATION LORE

Posted on 10/8/2013, 08:18 by: Erle

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MELU & BILAAN CREATION LORE

Erle Frayne D. Argonza

Source: www.pitt.edu/~dash/creation-phil.html
The Story of the Creation - Bilaan (Mindanao)
In the very beginning there lived a being so large that he cannot be compared with any known thing. His name was Melu, and when he sat on the clouds, which were his home, he occupied all the space above. His teeth were pure gold, and because he was very cleanly and continually rubbed himself with his hands, his skin became pure white. The dead skin which he rubbed off his body was placed on one side in a pile, and by and by this pile became so large that he was annoyed and set himself to consider what he could do with it.
Finally Melu decided to make the earth; so he worked very hard in putting the dead skin into shape, and when it was finished he was so pleased with it that he determined to make two beings like himself, though smaller, to live on it.
Taking the remnants of the material left after making the earth he fashioned two men, but just as they were all finished except their noses, Tau Tana from below the earth appeared and wanted to help him.
Melu did not wish any assistance, and a great argument ensued. Tau Tana finally won his point and made the noses which he placed on the people upside down. When all was finished, Melu and Tau Tana whipped the forms until they moved. Then Melu went to his home above the clouds, and Tau Tana returned to his place below the earth.
All went well until one day a great rain came, and the people on the earth nearly drowned from the water which ran off their heads into their noses. Melu, from his place on the clouds, saw their danger, and he came quickly to earth and saved their lives by turning their noses the other side up.
The people were very grateful to him, and promised to do anything he should ask of them. Before he left for the sky, they told him that they were very unhappy living on the great earth all alone, so he told them to save all the hair from their heads and the dry skin from their bodies and the next time he came he would make them some companions. And in this way there came to be a great many people on the earth.
REFLECTION
Of golden hue and white of Divine Light, such is the description of the creator deity Melu. His abode was the ‘clouds’—signifier for the higher dimensions. ‘He occupied all the space above’ clearly projects the Omniscience, Omnipresence, Omnipotence of the One Universal Principle or Almighty God.
‘A being so large’ is an apt description for cosmic beings more so the creator deities who achieved perfection in previous Manvantaras yet, whose auras alone can fill up and protect many stars/suns, planets, and life-forms. The Lord Solar Logos, deity of our Solar system, for insta...

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Last Post by: Erle (10/8/2013, 08:18)

GRAVITY-POWERED LAMP BRIGHTENS HOMES

Posted on 9/8/2013, 09:33 by: Erle

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GRAVITY-POWERED LAMP BRIGHTENS HOMES

Erle Frayne D. Argonza

A very brightening innovation concerns the usage of gravity to power lamps. The innovation just came out of the lab tests and will be tested very soon in Asia and Africa.

Called the GravityLight, the innovation utilizes a specially designed LED lamp for the purpose. If found to be practicable in commercial usage, then the technology will redound to another milestone in the Renewable Energy field, the future implications of which could be staggering.

I am definitely supportive of such an innovation which borders what ‘macro-innovation’. The use of lamps date back to the mid-point of modern industry yet, circa 2 centuries ago, but the utilization of gravity for lighting up lamps is authentically new.

In the long run, the use of gravity to power machines and engines will be the forecast spin off from the GravityLight. To recall, the chemist turned scifi writer Isaac Asimov articulated on the practical usage of gravitic technology to run space ships (see his Empire vs Federation novels) which I find very sound enough.

The GravityLight report is shared below.

[Manila, 06 August 2013]

Source: http://www.scidev.net/global/technology/ne...ield-tests.html
Gravity-powered lamp to enter field tests
EEP Energy and Environment Partnership
Speed read
• The lamp converts energy from a descending weight into light
• Trials in Africa and Asia will test its performance in everyday use
• A US$55,000 crowd-funding project for the lamps raised US$400,000
A cheap new light that could provide an alternative to kerosene and solar lamps in rural areas will enter field testing in Africa and Asia this year.

The device, a gravity-powered LED lamp called 'GravityLight', works by attaching a weighted bag below it from a cord. As the bag slowly descends, gears convert the weight into energy — providing users with up to 30 minutes of light, depending on the weight of the bag. There are also settings to provide brighter light for a shorter period.

Each device comes with an empty bag, which can be filled with up to 12 kilograms of material such as earth, rocks and sand. It needs no battery.

The idea behind GravityLight was to overcome the limitations of options such as solar lamps, which need sunlight and have a limited battery life, and kerosene lamps, which cause indoor pollution and are expensive to refuel, says co-designer Jim Reeves, associate director at Therefore Product Design in London.

After four years of development, the device is now ready for field testing.

Around 7,000 GravityLights are being manufactured, paid for by a 40-day ...

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Last Post by: Erle (9/8/2013, 09:33)

UNIVERSE’S CREATION IN BUKIDNON FOLKLORE

Posted on 5/8/2013, 07:33 by: Erle

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UNIVERSE’S CREATION IN BUKIDNON FOLKLORE

Erle Frayne D. Argonza

Source: www.pitt.edu/~dash/creation-phil.html
How the Moon and the Stars Came to Be - Bukidnon (Mindanao)
One day in the times when the sky was close to the ground a spinster went out to pound rice. Before she began her work, she took off the beads from around her neck and the comb from her hair, and hung them on the sky, which at that time looked like coral rock.
Then she began working, and each time that she raised her pestle into the air it struck the sky. For some time she pounded the rice, and then she raised the pestle so high that it struck the sky very hard.
Immediately the sky began to rise, and it went up so far that she lost her ornaments. Never did they come down, for the comb became the moon and the beads are the stars that are scattered about.
REFLECTION

‘When the sky was close to the ground’ speaks of the eons when the cooling Earth was of higher vibratory frequency than it is today, thus rendering it nearer to the Great Central Sun or God Almighty. It wasn’t even a part of the sun yet, and could have freely floated in space prior to its gravitation to Sol whence its orbit came to being.

The ‘spinster’ is the folks’ idea of conserving ancient truths about creator deities who were collectively identified in the Female gender. The space-domain ‘looked like coral rock’, signifying the spread of matter across the vast expanses of the expanding universe as part of the Manvantara or great cycle of life.

‘Coral rock’ is an embed of the principles of solidity (rock is solid) and liquidity (corals come from the sea), or earth and water elements. ‘Coral’ is a species of life that thrives on water, so it is a good archetype for vegetative & animal species then evolving when Terra was still in higher dimension.

‘She pounded the rice’, the pounding thus pushing the sky further from where the spinster stood—this signifies the further expansion processes as matter and Divine Light continued to fill up the void. The creation of the material planes—the causal, then the mental, then the astral, till finally the physical planes, in that order—was suggested here.

‘Comb became the moon’ and ‘beads are the stars’ is of course an embed of the ancient wisdom’s truths about the creator deities’ galvanization of solar systems and satellites signified by moon. The usage of personal body ornaments such as ‘comb’ and ‘beads’ surely renders the narrative very interesting and amusing.

[Philippines, 23 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

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Last Post by: Erle (5/8/2013, 07:33)

DEVELOPMENT COSTS OUTWEIGH BENEFITS!

Posted on 4/8/2013, 06:57 by: Erle

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DEVELOPMENT COSTS OUTWEIGH BENEFITS!

Erle Frayne D. Argonza

Gracious day, fellow global citizens!

Environmental economists have an alarming news to report to us all: development costs outweigh the benefits. The ‘benefit’ side of the equation comprise of both the people welfare (human ecology) and the natural ecology benefits.

While the GDP (gross domestic product) is still an acceptable measure of true growth, it has become anathema a yardstick to indicate the overall situation of social and ecological benefits. As an alternative, the experts are proposing a Growth Progress Indicator or GPI that could show better the results of development using a typical cost:benefit analysis.

The environmental economists found out that the GPI used to grow alongside the GDP but only until 1978, after which the gap widened. Such a gap is still widening, as indicated for instance by the gap between the rich and poor.

Incidentally, the alarming news came out at a time when the issue of equitable income distribution has been the most sonorous issue in my own country the Philippines. Accordingly, GDP has been growing at very high rates recently, yet jobs can’t be created enough aside from the observed developmental benefits accruing more to the already filthy rich magnates at the expense of poor families.

Below is the reportage about the highly intriguing phenomenon.

[Manila, 01 August 2013]

Source: http://www.scidev.net/global/enterprise/ne...d-benefits.html
Costs of economic growth have ‘outweighed benefits’
Speed read
• Despite rising GDP, a measure of global wellbeing has dropped since 1978
• This is mainly due to falls in income equality and environmental degradation
• Development policies should target economic welfare rather than production
[BUENOS AIRES] Development policies should urgently shift from trying to maximise production and consumption towards attempts to improve real welfare, which — unlike growth in GDP (gross domestic product) — has not improved since the late 1970s, according to a study.

The study, which examined 17 countries from 1950 to 2003, found that, although GDP has on average more than tripled in these countries, overall social wellbeing has decreased since 1978.

To reach this conclusion, researchers used the global 'Genuine Progress Indicator' (GPI). Among the things it considers are income distribution for each country, along with household and volunteer work (activities that enhance welfare but do not involve monetary transactions), and, for example, the cost of environmental degradation.

“GDP and GPI began to go in different directions when global per ...

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Last Post by: Erle (4/8/2013, 06:57)

RICE HUSK FOR BATTERY FUEL, IT’S GOT NANO PARTICLES

Posted on 28/7/2013, 09:31 by: Erle

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RICE HUSK FOR BATTERY FUEL, IT’S GOT NANO PARTICLES

Erle Frayne D. Argonza

Fellow global citizens, the lithium battery of your laptops and cellphones could most likely be powered by rice husk byproducts in the near future. The new byproduct alone could bring down the cost of the said batteries, thus bring down further their retail prices in the open market.

Yes, folks, rice husk has silicon nano particles. And the good news for everyone is that the said nano particles are easy to extract, as the production cost is low. Which of course brings more sunny smiles on rice producing farmers who, at the end of the day, will be selling their rice husks en toto to silicon nano particle manufacturers.

China alone produces 120 million tons of rice husks every year. India also has several millions of tons of the same off-harvest rice wastage. ASEAN countries likewise produce a huge aggregate of the material. So, anticipate that the East-to-South Asia corridor will be up for a very exciting development on the new innovation.

The new development directly links up grain crop producers specializing in rice to the high technology sector, thus bringing new life to the value chain. This, aside from the fact that rice production itself has benefited from hybridization and high knowledge over the last 5 decades, which raised its status to a high tech production in the primary sector.

For your browsing, the interesting article on the subject is shown below.

[Manila, 11 July 2013]

Source: http://www.scidev.net/global/technology/ne...-batteries.html

Nano Particles from Rice Husk Set For Use in Batteries

Rice farmers may soon have a more lucrative use for a common low-value byproduct: rice husks, the hard, protective coverings around the edible grains.

The husks contain natural silicon nanoparticles that can easily be extracted and used in battery manufacture, a study shows.

The simple and low-cost process for recovering the nanoparticles and using them in the lithium-ion batteries, which are commonly found in portable electronics, was published in Scientific Reports last month (29 May).

Silicon nanomaterials have various industrial applications but they are complicated, costly and energy-intensive to produce.
"China plays an important role in battery manufacturing, so the rice nano-silicon could be locally integrated into battery manufacturing."
Yi Cui
Meanwhile, 120 million tonnes of rice husks are produced as byproducts of rice agriculture worldwide each year.

"The novelty of this paper is the high-yield and low-cost recovery of nano-structured silicon from an agricultural bypr...

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Last Post by: Erle (28/7/2013, 09:31)

LUMAUIG: GREAT SPIRIT, IGOROT CREATION MYTH

Posted on 28/7/2013, 07:50 by: Erle

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LUMAUIG: GREAT SPIRIT, IGOROT CREATION MYTH

Erle Frayne D. Argonza / Ra

Source: www.pitt.edu/~dash/creation-phil.html
The Creation - Igorot
In the beginning there were no people on the earth.
Lumawig, the Great Spirit, came down from the sky and cut many reeds. He divided these into pairs which he placed in different parts of the world, and then he said to them, "You must speak."
Immediately the reeds became people, and in each place was a man and a woman who could talk, but the language of each couple differed from that of the others.
Then Lumawig commanded each man and woman to marry, which they did. By and by there were many children, all speaking the same language as their parents. These, in turn, married and had many children. In this way there came to be many people on the earth.
Now Lumawig saw that there were several things which the people on the earth needed to use, so he set to work to supply them. He created salt, and told the inhabitants of one place to boil it down and sell it to their neighbors. But these people could not understand the directions of the Great Spirit, and the next time he visited them, they had not touched the salt.
Then he took it away from them and gave it to the people of a place called Mayinit. These did as he directed, and because of this he told them that they should always be owners of the salt, and that the other peoples must buy of them.
Then Lumawig went to the people of Bontoc and told them to get clay and make pots. They got the clay, but they did not understand the molding, and the jars were not well shaped. Because of their failure, Lumawig told them that they would always have to buy their jars, and he removed the pottery to Samoki. When he told the people there what to do, they did just as he said, and their jars were well shaped and beautiful. Then the Great Spirit saw that they were fit owners of the pottery, and he told them that they should always make many jars to sell.
In this way Lumawig taught the people and brought to them all the things which they now have.
REFLECTION
In the Cordillera mountains or Northern Luzon habituate the Igorots who comprise eight (8) ethnic groups in all. They share the belief in Lumauig as the Great Spirit who created mankind. Lumauig here is very near the truth about the Spirit-Force in divine wisdom, who is the One Universal Principle from which all objective and subjective domains of life emanated from.

Lumauig ‘came down from the sky’—descended from the spiritual domains. Thereof, he ‘cut many reeds’—this signifies the splitting of oversouls into many souls (soul-fragments in other traditions). Without souls, no human life is possible on the astral and physical domains that were the lowest ...

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Last Post by: Erle (28/7/2013, 07:50)