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B_NORM    
view post Posted on 14/9/2013, 13:50 by: ErleReply
FAILED BREEDING EXPERIMENTS, REPTILOIDS, OVIPAROUS MAN IN BORNEO TALE

Erle Frayne D. Argonza


Source: www.oldandsold.com/articles29/mythology-12.shtml
…From southeastern Borneo comes a different tale. After the world had been made by spreading earth on the head of the great serpent which swam in the primeval sea, a deity descended upon it and discovered seven eggs formed of earth. Taking two of these, he found in one a man, and in the other a woman, but both lifeless; whereupon, returning to the upper world, he asked the creator for breath, that the pair might become alive. While he was gone upon his errand, however, another deity came down and blew into the mouths of the two lifeless forms and vivified them, so that when the first deity returned, he found himself forestalled, and man-kind, which he had intended to make immortal, was now subject to decay and death. …
REFLECTION
This myth is a reproduction of related myths about the involvement of the ‘great serpent’ (Reptiloid extraterrestrials) which ‘swam in the primeval sea’ (resided in the astral plane, notably the mid- and upper astral).
Amusingly, this mythos speaks of ‘seven eggs formed of earth’. The line signifies that during the oviparous or egg-laying phase of human evolution (1st, 2nd, 3rd sub-races of Lemurians), the Reptiloid species began to intervene in the genetics of Terrans. Note that Terrans then were still in the astral dimension.
That the eggs were lifeless is evidence of the failed experiments in the early phases when many extraterrestrial species from different star systems intervened. The ‘breath’ signifies the Life-Force, without which sentient life cannot be possible.
As the myth reveals, while the Reptiloids could have been out for some errands, another group of extraterrestrials, perhaps the evolved ones, proceeded with their experimentations on ‘two eggs’. This now looks like the XX genes of males (first ‘egg’) and the XY for females (second ‘egg’), which when put together begins the life of a fetus. A 2-strand DNA suggested, which means mankind on the descent phase of evolution—also termed the devolution phase.

Of course, in the devolution to physical plane life, mankind’s lifespan eventually narrowed to just decades long, thus the decay and mortal life. Contrast that to the early humans who didn’t even need to reincarnate, as they were able to evolve back to the higher dimensions with just one embodiment down the surface, after living for thousands of years.
[Philippines, 24 June 2011]
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B_NORM    
view post Posted on 14/9/2013, 13:46 by: ErleReply
OVIPAROUS LEMURIANS IN FILIPINO MYTH

Erle Frayne D. Argonza


Source: www.oldandsold.com/articles29/mythology-12.shtml

Quite widely distributed, on the other hand, is the belief that mankind originated from eggs. In the Philippines a bird laid two eggs, one at the source of a river and one at its mouth, a woman coming from the first and a man from the second. For long years the man lived alone, until one day when he was bathing, a long hair, floating in the water, entangled his legs so that he reached the bank with difficulty. Examining the hair, he at once determined to find its owner, and so travelled upstream until he met the woman, whom he then married.

REFLECTION

The mythos is a capsule version of the Limokon creation myth. As discussed in an earlier article, the myth does highlight the egg-laying or oviparous phase in human evolution. Anthropogenesis is the occult term used for human evolution in divine wisdom or Theos Sophia.

The evolution of humans from the shadowy, etheric Pangeans to the oviparous Lemurians, took many eons to pass. The time element counted by the millions of years, as etheric humans first appeared over 100 million years ago. The sexed humans, who procreated as Man and Woman in union, appeared roughly 16-18 million years ago.

It coincides with the coming of Ancient of Days, who begged that humans be allowed to reincarnate and procreate sexually, so that they won’t ever again have sex and generate monstrosities of offsprings with animals. Yes, Companions in Light, the early humans did experiment on sexing with animals by over-shadowing them and using the animal vehicles (bodies) to have sex. In the process, many human souls were trapped in the monstrosities they created.

That was when Sanat Kumara, or Ancient of Days, decided to plea for Terrans, and proposed that reincarnation be the law for them. Thus approved by the Council of 24 Elders, Sanat Kumara came to Earth, bringing along 6 other Kumaras via Venus, and helped Terrans in bringing them back to the Almighty Providence through re-incarnation, Twinflame mating, sexual procreation, and dharma.

As the myth suggests, Man and Woman lived separately for a long long time, which signifies the eons it took for hermaphroditic and oviparous humans to exist. The ‘hair’ of the woman signifies the ‘electric’ qualities inherent in the Femine, which matches with the ‘magnetic’ qualities of the Male. The Law of Duality/Polarity once again embedded and revealed in a Malayan (Filipino) myth.

[Philippines, 24 June 2011]

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ARGONZA C...

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B_NORM    
view post Posted on 14/9/2013, 13:43 by: ErleReply
LEMURIA & ANTHROPOGENESIS IN TAGALOG CREATION MYTHOS

Erle Frayne D. Argonza / Ra


Source: www.pitt.edu/~dash/creation-phil.html
The Creation Story - Tagalog
When the world first began there was no land, but only the sea and the sky, and between them was a kite (a bird something like a hawk). One day the bird which had nowhere to light grew tired of flying about, so she stirred up the sea until it threw its waters against the sky. The sky, in order to restrain the sea, showered upon it many islands until it could no longer rise, but ran back and forth. Then the sky ordered the kite to light on one of the islands to build her nest, and to leave the sea and the sky in peace.
Now at this time the land breeze and the sea breeze were married, and they had a child which was a bamboo. One day when this bamboo was floating about on the water, it struck the feet of the kite which was on the beach. The bird, angry that anything should strike it, pecked at the bamboo, and out of one section came a man and from the other a woman.
Then the earthquake called on all the birds and fish to see what should be done with these two, and it was decided that they should marry. Many children were born to the couple, and from them came all the different races of people.
After a while the parents grew very tired of having so many idle and useless children around, and they wished to be rid of them, but they knew of no place to send them to. Time went on and the children became so numerous that the parents enjoyed no peace. One day, in desperation, the father seized a stick and began beating them on all sides.
This so frightened the children that they fled in different directions, seeking hidden rooms in the house -- some concealed themselves in the walls, some ran outside, while others hid in the fireplace, and several fled to the sea.
Now it happened that those who went into the hidden rooms of the house later became the chiefs of the islands; and those who concealed themselves in the walls became slaves. Those who ran outside were free men; and those who hid in the fireplace became negroes; while those who fled to the sea were gone many years, and when their children came back they were the white people.
REFLECTION

I already wrote articles about the Tagalog creation mythos, which I will reprint in this piece. In the version above, the ‘kite’ is mentioned as the bird involved in the making of humans, while is another version it was the ‘dove’. A slight difference, although the Dove is more potent a symbol as signifier of the Father Deity.

[Philippines, 24 June 2011]

TAGALOG CREATION MYTH: SCIENCE OF BIRTHING REVEALED

Erle Frayne D. Argonza / Ra

Let me bring you another folk lore from the Mala...

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B_NORM    
view post Posted on 14/9/2013, 13:40 by: ErleReply
DOVE MAKES EGG-LAYING LEMURIANS: ALMIGHTY FATHER ALLUDED IN LIMOKON MYTH

Erle Frayne D. Argonza


Source: www.pitt.edu/~dash/creation-phil.html
The Children of the Limokon - Mandaya (Mindanao)
In the very early days before there were any people on the earth, the limokon (a kind of dove ) were very powerful and could talk like men though they looked like birds. One limokon laid two eggs, one at the mouth of the Mayo River and one farther up its course. After some time these eggs hatched, and the one at the mouth of the river became a man, while the other became a woman.
The man lived alone on the bank of the river for a long time, but he was very lonely and wished many times for a companion. One day when he was crossing the river something was swept against his legs with such force that it nearly caused him to drown. On examining it, he found that it was a hair, and he determined to go up the river and find whence it came. He traveled up the stream, looking on both banks, until finally he found the woman, and he was very happy to think that at last he could have a companion.
They were married and had many children, who are the Mandaya still living along the Mayo River.
REFLECTION

The myth is one of the rare folklore narratives that use the ‘dove’ as metaphor for creation/evolution of humans. As already mentioned earlier, esoteric knowledge contends that the ‘dove’ is an archetype for the Father. Let it be known to all, that upon my ascension in 2008, the Dove appeared many times to ensure me of the Presence of the Almighty Providence, so near that you could almost touch it as it hovers in front of you.

To go on, the mythos says ‘limokon were very powerful and could talk like men’. This line revealed the prevalence of an ancient language known to the creator deities, a language that was affirmed in the book Keys of Enoch by J.J.Hurtak. It is a ‘fiery’ language, the ‘fiery’ or ‘fire’ signifying the causal plane (also called ‘higher mental’ plane) that is governed by the fire element.

The Dove as Father archetype is effervescent yet one can distinguish its features amid the dazzling Light. That effervescence coincides with the ‘fiery’ feature of the divine language as mentioned above. [Note: Only to an Ascended Master can the Father be seen in archetypal form.]

The ‘egg’ in the myth reveals the egg-laying way of procreation by the early Lemurians, notably the 1st, 2md, and 3rd sub-races. Those Lemurians were oviparous, their souls androgynous. The man looking for the woman upstream suggests that it took eons before the oviparous Lemurians evolved to the sexual Lemurians whose souls were either of male or female polarity (beginnings of Twinflame mates).

The ‘river’ is a water body, ...

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Comments: 0 | Views: 36Last Post by: Erle (14/9/2013, 13:40)
 

B_NORM    
view post Posted on 16/8/2013, 08:12 by: ErleReply
FROM MU TO ARYAN: ANTHROPOGENESIS IN BAGOBO MYTHOS

Erle Frayne D. Argonza


Source: www.pitt.edu/~dash/creation-phil.html
Origin - Bagobo (Mindanao)
In the beginning there lived one man and one woman, Toglai and Toglibon. Their first children were a boy and a girl. When they were old enough, the boy and the girl went far away across the waters seeking a good place to live in. Nothing more was heard of them until their children, the Spaniards and Americans, came back. After the first boy and girl left, other children were born to the couple; but they all remained at Cibolan on Mount Apo with their parents, until Toglai and Toglibon died and became spirits. Soon after that there came a great drought which lasted for three years. All the waters dried up, so that there were no rivers, and no plants could live.
"Surely," said the people, "Manama is punishing us, and we must go elsewhere to find food and a place to dwell in."
So they started out. Two went in the direction of the sunset, carrying with them stones from Cibolan River. After a long journey they reached a place where were broad fields of cogon grass and an abundance of water, and there they made their home. Their children still live in that place and are called Magindanau, because of the stones which the couple carried when they left Cibolan.
Two children of Toglai and Toglibon went to the south, seeking a home, and they carried with them women's baskets (baraan). When they found a good spot, they settled down. Their descendants, still dwelling at that place, are called Baraan or Bilaan, because of the women's baskets.
So two by two the children of the first couple left the land of their birth. In the place where each settled a new people developed, and thus it came about that all the tribes in the world received their names from things that the people carried out of Cibolan, or from the places where they settled.
All the children left Mount Apo save two (a boy and a girl), whom hunger and thirst had made too weak to travel. One day when they were about to die the boy crawled out to the field to see if there was one living thing, and to his surprise he found a stalk of sugarcane growing lustily. He eagerly cut it, and enough water came out to refresh him and his sister until the rains came. Because of this, their children are called Bagobo.
REFLECTION
The narrative already begins with the time of the mid-Lemurian races when sexual procreation became the mode or reproducing humans. This was the first over-arching context of twinflame soul aspects that would search for each other as husband and wife in the physical plane.
Toglia & Toglibon are the equivalents of the Adam & Eve in Semitic mythos. Adam was anoth...

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B_NORM    
view post Posted on 10/8/2013, 08:18 by: ErleReply
MELU & BILAAN CREATION LORE

Erle Frayne D. Argonza


Source: www.pitt.edu/~dash/creation-phil.html
The Story of the Creation - Bilaan (Mindanao)
In the very beginning there lived a being so large that he cannot be compared with any known thing. His name was Melu, and when he sat on the clouds, which were his home, he occupied all the space above. His teeth were pure gold, and because he was very cleanly and continually rubbed himself with his hands, his skin became pure white. The dead skin which he rubbed off his body was placed on one side in a pile, and by and by this pile became so large that he was annoyed and set himself to consider what he could do with it.
Finally Melu decided to make the earth; so he worked very hard in putting the dead skin into shape, and when it was finished he was so pleased with it that he determined to make two beings like himself, though smaller, to live on it.
Taking the remnants of the material left after making the earth he fashioned two men, but just as they were all finished except their noses, Tau Tana from below the earth appeared and wanted to help him.
Melu did not wish any assistance, and a great argument ensued. Tau Tana finally won his point and made the noses which he placed on the people upside down. When all was finished, Melu and Tau Tana whipped the forms until they moved. Then Melu went to his home above the clouds, and Tau Tana returned to his place below the earth.
All went well until one day a great rain came, and the people on the earth nearly drowned from the water which ran off their heads into their noses. Melu, from his place on the clouds, saw their danger, and he came quickly to earth and saved their lives by turning their noses the other side up.
The people were very grateful to him, and promised to do anything he should ask of them. Before he left for the sky, they told him that they were very unhappy living on the great earth all alone, so he told them to save all the hair from their heads and the dry skin from their bodies and the next time he came he would make them some companions. And in this way there came to be a great many people on the earth.
REFLECTION
Of golden hue and white of Divine Light, such is the description of the creator deity Melu. His abode was the ‘clouds’—signifier for the higher dimensions. ‘He occupied all the space above’ clearly projects the Omniscience, Omnipresence, Omnipotence of the One Universal Principle or Almighty God.
‘A being so large’ is an apt description for cosmic beings more so the creator deities who achieved perfection in previous Manvantaras yet, whose auras alone can fill up and protect many stars/suns, planets, and life-forms. The Lord Solar Logos, deity of our Solar system, for insta...

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B_NORM    
view post Posted on 13/7/2013, 09:37 by: ErleReply
COSMOGONY AS FILIPINO MYTH VERSIONS

Erle Frayne D. Argonza / Ra

Philippine folklore narratives on creation practically mirror those of its ASEAN neighbors. These folklores are shared by ethnicities coming from two (2) racial groups: Malays (the dominant majority) and Polynesians (aborigines).

The Malayan Filipinos are in kinship with their neighbors, as Malays belong to the last racial families of Lemuro-Atlanteans of the 4th ‘root-race’. The Filipino Malays have their own peculiarities in the mythos narratives, which renders them as distinct in the analysis of folklorists and exegetes.

Polynesian Filipinos are of short stock, very dark brown skin hue, and curly hair. Phenotype groups are: Agta, Atta, Remontado, Dumagat, and related tribes. Remember that the ancient 3rd ‘root-race’ Lemurians were giants, with heights reaching past 30 feet at some point in ancient history, while their direct remnants have been shortened in stature across time for one reason or another (in-breeding normally produce dwarfism).

Let us examine a rundown of sample cosmogony of Filipinos. The most comprehensive anthology is that of Prof. Damiana Eugenio’s writings, published by the University of the Philippines, with a total of 10 Volumes, rendering the anthology as encyclopedic. Incidentally, other scholars of Southeast Asian studies of other nationalities have done equally scholarly pursuits of Filipino folklore, such as the expert below.


Source: www.pitt.edu/~dash/creation-phil.html
D.L. Ashliman (ed.), Creation Myths from the Philippines, 2003.

Contents
1. How the World Was Made.
2. The Creation (Igorot).
3. How the Moon and the Stars Came to Be (Bukidnon).
4. Origin (Bagobo).
5. The Story of the Creation (Bilaan).
6. In the Beginning (Bilaan).
7. The Children of the Limokon (Mandaya).
8. The Creation Story (Tagalog).
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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:
http://erlefraynebrightworld.wordpress.com, http://cosmicbuhay.blogspot.com, http://kathapantas.blogdrive.com, http://talangguro.blogfree.com, http://tribes.tribe.com, http://lovingenergies.spruz.com, www.newciv.org, ...

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Comments: 0 | Views: 50Last Post by: Erle (13/7/2013, 09:37)
 

B_NORM    
view post Posted on 8/7/2013, 07:57 by: ErleReply
DUAL GODHEAD & TRINITIES IN MALAYSIA, INDONESIA, SINGAPORE, SUMATRA MYTHOS

Erle Frayne D. Argonza / Ra


Source: www.answers.com/topic/indonesian-and-malaysian-divinities

Among the many indigenous peoples in Indonesia and Malaysia there are several examples of dual gods and sometimes of trinities. In Sumatra, the Toba Batak see the Absolute Mula Jadi na Bolon as three persons representing the upper, middle, and lower worlds. In Nias there is a two-person divinity representing the dual nature of the universe—good and evil, light and dark. For the Ngaju people of Borneo, Jata is the feminine side of a dual godhead. She represents the lower world and the moon. Mahatala, the male aspect, is the upper world and the sun. Together Jata and Mahatala form the Absolute Tambon Haruei Bungai (see Southeast Asian entries;

REFLECTION

As summarized in book reviews, the peoples of Malaysia, Singapore, Sumatra, and Indonesia share certain myths. Among those precepts shared is the duality of Godhead, which appertains to the Law of Duality among cosmic laws.

Duality of Godhead is actually pre-eminent in cultures to the east of the Caucasus and extends to the islanders of the Pacific who are of Polynesian ethno-racial stocks. The One Universal Principle—the Spirit-Force that projected Life-forms and worlds unto the ‘void’ to create the Cosmos—actually has no gender. However, to perceive Godhead as having a duality, of both Male and Female principles represented, is totally correct and coherent with Theos Sophia or divine wisdom.

It is however incorrect to claim that the ASEAN (to shorten Southeast Asians) myths of Godhead were borrowed directly from the Vedic philosophy of India. It is more correct to contend that both peoples of India and ASEAN (Malays, IndoMongoloids, Polynesians) were of common origin: the 3rd & 4th ‘root races’. 3rd is Lemurian, while 4th is Atlantean. That largely explains the commonality of beliefs in duality of Godhead among ASEAN, Indian, and Chinese peoples (includes Tibetans).

Observe also the Trinities, which is embedded too in the mythos of India (Brahma, Siva, Vishnu) and the West (Father, Son, Holy Ghost). Number 3 is the Upper Triune in the Septenary Low, where 3 + 4 = 7. Four (4), to re-echo, is the Lower Quaternary, comprising of the elements of earth (physical plane), water (astral plane), air (mental plane), and fire (causal or ‘higher mental’ plane).

[Philippines, 23 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:
...

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B_NORM    
view post Posted on 27/6/2013, 07:32 by: ErleReply
GAIA, SOLAR LOGOS IN TIMOR, WESTERN & CENTRAL INDONESIA MYTHOS

Erle Frayne D. Argonza

Source: www.oldandsold.com/articles29/mythology-12.shtml
The cosmogonic myths thus far discussed are derived from western and central Indonesia; and we may now turn to the eastern portion of this area, where another type appears, albeit the available material is exceedingly scanty. Indeed, of true myth-material we have only fragments from the small islands north-east of Timor (the Sermata and Leti Islands)." These seem to indicate a belief in a sky-world and a world below, of whose origins, however, nothing is said." On the other hand, it may be noted that in all of the islands, from and including Timor to the Kei Islands, there is a belief in a male deity living in the sky and associated chiefly with the sun, and a female deity dwelling in or regarded as one with the earth, these being described as husband and wife, and being supposed to mate annually at the time of the monsoon, while it was also believed that the sky once was closer to the earth. In Ceram, Buru, and Amboina, the definiteness of this concept of the heaven father and earth mother becomes clearer; but we have no myths, not even fragments, regarding them. In view of the almost total lack of cosmogonic myth material from this region, as well as from Halmahera and the other islands of the Moluccas, it is premature to draw any conclusions from the resemblance of this concept to the similar, but much more highly developed, ideas in Polynesia; yet it is difficult to avoid the impression that the strength of the belief here in the extreme eastern portion of Indonesia, which is geographically nearest to the Polynesian area, and its apparent absence elsewhere farther west, are significant. Further material, however, alone can settle the question.
REFLECTION

The ‘sky-world’ and the ‘world below’ reflect the synergy of the spiritual dimensions (‘sky-world’) and the material dimensions (‘world below’). The bifurcation of reality into the spiritual and material indicates right away the Law of Duality/Polarity, one of the cosmic laws as per Theos Sophias’ teachings.

‘Of whose origins, however, nothing is said’ signifies the state of silence that had swept mankind about cosmogony and anthropogenesis after the Deluge (end of glacial period/sinking of Poseidonis/Atlantis).

Such a state of mum is counterbalanced, thankfully, by another mythos in which a Male Deity and Female Deity are said to have been involved in creating the Earth and humans. Again, the Law of Duality obtaining. The Male Deity is associated with the Sun, the Above, which signifies the spiritual domains; the Female Deity, with the material domains. Theos Sophia indeed associates the...

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B_NORM    
view post Posted on 24/6/2013, 07:39 by: ErleReply
BIRDS & SEA ARCHETYPES IN BORNEO CREATION MYTHS
Erle Frayne D. Argonza / Ra
Source: www.oldandsold.com/articles29/mythology-12.shtml
The origin-legends of the north-west Borneo tribes are related to the type of cosmogonic myth which has just been considered in that they set forth belief in a primeval sea and in the important part played by birds, although they imply something more of a direct creation. According to one of these," in the beginning there was nothing but a wide-spread sea, over which flew two birds, who, diving, brought up two objects like eggs in size and shape, from one of which one bird made the sky, while from the other his fellow created the earth. As the size of the latter exceeded that of the former, it was pressed together in order that it might fit, its resultant crumples and folds producing the mountains and valleys. Other versions 52 speak of an original deity without legs or arms, who seems to have been supported upon an animal, and who by an act of will created two birds, which then formed heaven and earth.
REFLECTION
The sea signifies the astral plane that is governed by the water element. Incidentally, when more advanced species of plants and animals appeared on Earth, the vibratory frequency of the planet was still of the astral or 2nd plane modality, while the entire planet was practically covered by water.
The bird archetype has a number of meanings in cosmogony & divine wisdom. One is the phallic/Desire signification, without which existence and procreation cannot be possible. Another meaning is that of the ‘air element’, as birds are creatures of the air, which therefore refers to the mental plane (3rd plane) that is governed by the same element. Still another meaning is that of the Supreme Being, whenever the bird is a ‘dove’ that is among the standard archetypes for the Almighty Father.
The narrative reveals the interactions or interventions happening at the mental astral planes prior to the full descent of human souls into the dense physical planes. The ‘egg is shape’ is revelatory of the first two (2) ‘root races’ that were asexual in reproduction, and were of shadowy etheric constitution.
The ‘original deity without legs or arms’ clearly speaks of the Creator Beings—collectively identified in the singular—who were amorphous. From the 4th through the 7th planes, beings do not have forms, though they can manifest to mystics and/or rishis with forms and even create temporary bodies to be able to fully manifest before their bakthas (devotees).
[Philippines, 22 June 2011]
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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LIN...

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