| | | DHYAN CHOHANS, VEHICLE OF UNIVERSE
Erle Frayne D. Argonza
Continuing with our reflections on divine truths as passed on to noble chelas by the Ascended Masters, let us deepen our knowledge about the Dhyan Chohans, angelic hierarchies, elementals (builders of forms), seraphs, and related matters.
The spiritually Perfected Ones proclaimed, in Sloka 3 of Stanza 4, Book of Dzyan, the following cogitation:
FROM THE EFFULGENCY OF LIGHT—THE RAY OF THE EVER-DARKNESS—SPRUNG IN SPACE THE RE-AWAKENED ENERGIES (Dhyan Chohans): THE ONE FROM THE EGG, THE SIX AND THE FIVE (a); THEN THE THREE, THE ONE,THE FOUR, THE ONE, THE FIVE—THE TWICE SEVEN, THE SUM TOTAL (b). AND THESE ARE: THE ESSENCES, THE FLAMES, THE ELEMENTS, THE BUILDERS, THE NUMBERS, THE ARUPA (formless), THE RUPA (with bodies), AND THE FORCE OR DIVINE MAN—THE SUM TOTAL. AND FROM THE DIVINE MAN EMANATED THE FORMS, THE SPARKS, THE SACRED ANIMALS, AND THE MESSENGERS OF THE SACRED FATHERS (the Pitris) WITHIN THE HOLY FOUR.*
Helena P. Blavatsky, noble chela of the mahatmas & chohans, substantiated the same sloka, in Volume I, Secret Doctrine, with the following articulation:
(a) This relates to the sacred Science of the Numerals: so sacred, indeed, and so important in the study of Occultism that the subject can hardly be skimmed, even in such a large work as the present. It is on the Hierarchies and correct numbers of these Beings invisible (to us) except upon very rare occasions, that the mystery of the whole Universe is built. The Kumaras, for instance, are called the “Four” though in reality seven in number, because Sanaka, Sananda, Sanatana and Sanat-Kumara are the chief Vaidhâtra (their patronymic name), as they spring from the “four-fold mystery.” To make the whole clearer we have to turn for our illustrations to tenets more familiar to some of our readers, namely, the Brahminical.
According to Manu, Hiranyagarbha is Brahmâ the first male formed by the undiscernible Causeless CAUSE in a “Golden Egg resplendent as the Sun,” as states the Hindu Classical Dictionary. “Hiranyagarbha”—means the golden, or rather the “Effulgent Womb” or Egg. The meaning tallies awkwardly with the epithet of “male.” Surely the esoteric meaning of the sentence is clear enough. In the Rig Veda it is said:—“THAT, the one Lord of all beings . . . . the one animating principle of gods and man,” arose, in the beginning, in the Golden Womb, Hiranyagarbha which is the Mundane Egg or sphere of our Universe. That Being is surely androgynous, and the allegory of Brahmâ separating into two and recreating in one of his halves (the female Vâch) himself as Virâj, is a proof of it.
“The One from the Egg, the Six and the Five,” give the number 1065, the value of the first-born (later on the male and female Brahmâ-Prajâpati), who answers to the numbers 7, and 14, and 21 respectively. The Prajapati are, like the Sephir...Read the whole post...
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