spiritual - talangguro

NATURE AFFINITY: MIRACULOUS WOMAN TALE FROM PHILIPPINES

Posted on 29/11/2013, 08:50 by: Erle

NATURE AFFINITY: MIRACULOUS WOMAN TALE FROM PHILIPPINES

Erle Frayne D. Argonza / Ra

The tale contained herein is a Philippines version of the previous tale circulating among the Indonesians/Borneans.

The feminine gender is used here as signifier of the ‘miraculous’ powers of the nature world. In Theos Sophia, ‘miracle’ is nothing to ponder about, it is as natural or follows cosmic laws, and mastery of the laws will enable any evolved soul to tap into the infinite endowments of Kosmos.

The folk mind surely has a way of reducing natural laws and cosmic forces into ‘supernatural’ and ‘miracle’ discourse. Sociologically, that is a way how evolving humans make sense of phenomena and forces happening around them. Nature or natura is matter, which comes from the Latin word mater, which in turn means ‘mother’.

Even the endowments of nature they anthropomorphize by projecting human attributes to them. However, the folks never made a mistake by endowing the nature and celestial bodies with consciousness, for indeed consciousness inheres from the minutest atoms to the entire Kosmos itself.

[Philippines, 30 June 2011]

Source: www.oldandsold.com/articles29/mythology-14.shtml
A version from the Philippines 25 adds several features of interest. "`We go to take greens, sister-in-law Dinay, perhaps the siksiklat [a sort of vine, whose leaves are used for greens] will taste good. I have heard that the siksiklat is good,' said Aponibolinayen. They went to get her siksiklat. When they arrived at the place of small trees, which they thought was the place of the siksiklat, they looked. Aponibolinayen was the first who looked. As soon as she began to break off the siksiklat which she saw she did not break any more, but the siksiklat encircled and carried her up. When they reached the sky, the siksiklat placed her below the alosip-tree. She sat for a long time. Soon she heard the crowing of the rooster. She stood up and went to see the rooster which crowed. She saw a spring. She saw it was pretty; because its sands were oday and its gravel pagatpat and the top of the betel-nuttree was gold, and the place where the people step was a large Chinese plate which was gold. She was surprised, for she saw that the house was small. She was afraid and soon began to climb the betel-nut-tree, and she hid herself.
"The man who owned the house, which she saw near the well, was Ini-init — the sun. But he was not in the place of his house, because he went out and went above to make the sun, because that was his work in the daytime. And the next day Aponibolinayen saw him, who went out of his house, because he went again to make the sun. And Aponibolinayen went after him to his house,. because ...

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Tags:: ascension,; Asia,; cosmic,; esoteric,; folklore,; myths,; spiritual,; wisdom

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Last Post by: Erle (29/11/2013, 08:50)

AFFINITY WITH DEVIC WORLD: SUPERNATURAL WOMEN TALES OF INDONESIA, BORNEO

Posted on 23/11/2013, 08:53 by: Erle

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AFFINITY WITH DEVIC WORLD: SUPERNATURAL WOMEN TALES OF INDONESIA, BORNEO

Erle Frayne D. Argonza

The tale contained herein is among the standard lores that depict women of supernatural origin who supposedly provided beneficence to persons in need. Broadly, such tales signify humanity’s affinity with the devic world—of devas (architect of forms) & elementals (materializers of forms)—during antiquity.

Theos Sophia or divine wisdom declares that nothing is above nature or ‘super-natural’, for even the Spirit-Force from which we came from is well meshed with ‘mother nature’ which is the Almighty’s ‘outer garment’. Even the devic world forms a part of the totality of emanations in the nature world and not apart from or above it.

One truly enthralling tale concerns a lady who came from the bumble bee world. She shape-shifted to human in order to help a man in need, then married the man but with caution to the latter to observe a caveat, bore a child with him, and so on. The ‘bumble bee’ seems to signify those devas and elementals who in fact embodied as humans as part of their own evolutionary programs, and many are those ‘merman’ and ‘mermaids’ among us today.

Such an affinity has been lost with time, save for the folks and psychic sensitive humans who retain the faculties for sensing and relating to them. At the commencement of the 6th root-race of this present Evolutionary Round—properly called the devic-man round—that affinity and mutual respect between humans and devas/elementals will return.

[Philippines, 30 June 2011]

Source: www.oldandsold.com/articles29/mythology-14.shtml
Widely disseminated in Indonesia, and also occurring far outside its limits, are stories based on a theme involving the miraculous providing of food by women of supernatural origin. A Bornean version may serve as an example of this type. One day a man named Rakian was out hunting for honey, when in the top of a mangis-tree he saw a number of bees' nests. The bees belonging to one of these were white, and as this was a curiosity, he selected this nest, removed it carefully, and carried it home. He spent the next day working in his garden and did not return to his house until evening; but when he entered, he found rice and fish already cooked and standing on his food-shelf above the fire. "Who can have cooked for me?" he thought, "for I live here alone. This fish is not mine, although the rice is. The rice is cold, and must have been cooked some time. Perhaps someone has come and cooked for me and then taken away my bees' nest." On going to look, however, he found his bees' nest still where he had left it; so he sat down and ate, saying, "Well, if someone is going ...

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Last Post by: Erle (23/11/2013, 08:53)

AFFINITY WITH ANIMAL WORLD: DUSUN/NORTH BORNEO TALE

Posted on 15/11/2013, 09:46 by: Erle

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AFFINITY WITH ANIMAL WORLD: DUSUN/NORTH BORNEO TALE

Erle Frayne D. Argonza / Ra

Source: www.oldandsold.com/articles29/mythology-14.shtml
Tales which involve themes of the "grateful animals" and the "impossible tasks" are quite common; and as an example of one type of these we may take a Dusun story from British North Borneo. Serungal was an ugly man, but he wished very much to marry a rajah's daughter. On his way to the village of the rajah he saw some men killing an ant, but when he remonstrated with them, they ran away and left the insect, which crawled off in safety. A little farther on Serungal heard some people shouting and found that they were trying to kill a fire-fly, whose life he saved in the same manner as he had that of the ant; and before he reached the rajah's gate he also rescued a squirrel. Arrived before the rajah, Serungal made known to him that he had come to ask for the hand of one of his daughters; but since the rajah did not want him for a son-in-law, he said to him, "If you can pick up the rice which is in this basket, after it has been scattered over the plain, you may have my daughter." Serungal thought that he could not succeed in this impossible task, for the rajah allowed him only a short time to complete it; but nevertheless he determined to try, only to find that achievement was hopeless. He began to weep, but soon an ant came to him, and learning the reason of his lamentation, said, "Well, stop crying, and I will help you, for you helped me when men wished to kill me," and accordingly the ant called his companions, who quickly sought and gathered the grains of rice, so that the basket soon was full once more. When Serungal carried the receptacle to the rajah and announced that he had accomplished the task, the latter said, "Well, you may have my daughter, but first you must climb my betel-nut tree and pluck all the nuts." Now this tree was so tall that its top was lost in the clouds, and Serungal, after several vain attempts, sat at the foot of the tree, weeping. To him then came the squirrel whom he had befriended, and in gratitude for the aid which Serungal had given him it climbed the tree for him and brought down all the nuts. The rajah had one more task, however, for Serungal to accomplish, telling him that he might have his youngest daughter if he could pick her out from among her six other sisters when all were shut up in a perfectly dark room. Serungal again was in despair when the fire-fly came to him and said, "I will search for you and I will settle on the nose of the seventh daughter; so wherever you see a light, that will be the place where the rajah's youngest daughter is." 22 Accordingly Serungal wen...

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Last Post by: Erle (15/11/2013, 09:46)

BLACK & YELLOW LEMURIANS: ANOTHER POLYNESIAN LORE FROM INDONESIA

Posted on 28/10/2013, 08:39 by: Erle

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BLACK & YELLOW LEMURIANS: ANOTHER POLYNESIAN LORE FROM INDONESIA
Erle Frayne D. Argonza / Ra

Source: www.oldandsold.com/articles29/mythology-14.shtml

A tale wide-spread in the Archipelago, and interesting because of its further extension elsewhere, introduces the theme of the descent to the underworld, though not as in the Polynesian examples of the Orpheus type. As told by the Galela, it runs as follows. Once upon a time there was a man who was accustomed to keep watch in his garden to prevent its being plundered by wild pigs. One night a pig appeared at which the man threw his spear; but the creature was only wounded and ran away with the missile sticking in its back. Next day the man followed the trail of the stricken animal and after a long chase found that the tracks led to a deep cleft in the rocks, which conducted him down into the earth, so that at last he came out in the middle of a town. The tracks led directly to one of the houses, which the man entered, and looking around, he saw his spear leaning by the door. From a neighbouring room he heard sounds of crying, and shortly a man appeared, who asked him who he was and what he wanted. When he replied that he had come to find his spear, which had been carried off in the body of a pig the night before, the owner of the house said, "No, you speared my child, and her you must cure. When she is well again, you shall marry her." While talking, the man who was in search of his spear happened to look up and saw hanging from the rafters a bunch of pigs' skins, which were the disguises that the people of this underworld assumed when they visited the upper earth to plunder the gardens of men. He finally agreed to try his skill in curing the woman whom he had thus unwittingly wounded, and in a short time she had wholly recovered. Some time after he had married her, she said to him, "Come now, you act just as if you had forgotten all about your wife and children," to which he answered, "No, I think of them often; but how shall I find them?" A plan was proposed which he accepted, and in accordance with which they were both to put on the pig disguises and visit the upper world. No sooner said than done, and for three months he lived in the underworld, visiting the gardens of his own town in the upper world in the guise of a pig. Then one day, when he and others had come to the upper earth, they said to him, "Now, shut your eyes, and don't open them until we give the word. After this, when you make a garden plot and the pigs come to break in and make trouble, do not shoot at them, but go and call out, saying that they must not come to this field but go to some others; and, then they will surely go away." He did as the...

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Last Post by: Erle (28/10/2013, 08:39)

REPTILOID & HUMAN HYBRID IN SOME INDONESIAN LORES

Posted on 23/10/2013, 08:56 by: Erle

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REPTILOID & HUMAN HYBRID IN SOME INDONESIAN LORES
Erle Frayne D. Argonza / Ra

The narrative sample below continues with the narratives, coming from Indonesia and shared by certain Melanesian and Polynesian communities across the South Pacific, that reveal the role of ‘maidens from above’ in the breeding of a new race of Terran humans.

In the representative version below, the ‘lizard man’ appears as genotype. The presence of the ‘lizard’ is a referent to those reptilian humanoids from diverse parts of the galaxy, who might have been involved in genetically breeding new humans then, with some Terrans already bearing with them the genes of the same Reptiloids.

Among the Reptiloid-hybrid Terrans were certain ethnic groups that could have encountered the human streams from other parts of the galaxy. The same human ‘visitors’ dovetail into the ‘solar pitris’ articulated in divine wisdom or Theos Sophia who intervened to help move Terrans to the next phase of their evolution, or more accurately to help reptilian-bred Terrans to move back to the human lifestream.

Insofar as the ASEAN myths are concerned, the mid-Lemurian aegis is revealed as that particular phase of human evolution when Reptilians began to intervene in the genetic breeding projects on Terra. Divine wisdom traces that aegis to be around 18 million years ago, which is surely so deeply embedded in our collective memory.

[Philippines, 29 June 2011]

Source: www.oldandsold.com/articles29/mythology-14.shtml
Many of the stories in Indonesia are based upon the theme of the animal disguise, or "Beauty and the Beast," the following being typical of this class.' Once there was an old woman who lived alone in the jungle and had a lizard which she brought up as her child. When he was full grown, he said to her, "Grandmother, go to the house of Lise, where there are seven sisters; and ask for the eldest of these for me as a wife." The old woman did as the lizard requested, and taking the bridal gifts with her, went off; but when she came near the house, Lise saw her and said, "Look, there comes Lizard's grandmother with a bridal present. Who would want to marry a lizard! Not I."
The old woman arrived at the foot of the ladder, ascended it, and sat down in Lise's house, whereupon the eldest sister gave her betel, and when her mouth was red from chewing it, asked, "What have you come for, Grandmother? Why do you come to us?" "Well, Granddaughter, I have come for this: to pre-sent a bridal gift; perhaps it will be accepted, perhaps not. That is what I have come to see." As soon as she had spoken, the eldest indicated her refusal by getting up and giving the old wo...

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Last Post by: Erle (23/10/2013, 08:56)

OBJECTIFICATION/DESCENT, GALACTIC INTERVENTION IN HALMAHERA MYTH

Posted on 14/10/2013, 08:03 by: Erle

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OBJECTIFICATION/DESCENT, GALACTIC INTERVENTION IN HALMAHERA MYTH
Erle Frayne D. Argonza / Ra

Source: www.oldandsold.com/articles29/mythology-14.shtml

A version from Halmahera 3 shows a further development. A man once had seven sons. Attacked by a mysterious illness, he gradually turned to stone, and the sons, wishing to seek for medicine with which to cure him, determined at once to set out in search of it. The youngest son, however, being very ugly and covered with sores, was left behind; but he, resolving to do what he could, started off alone in another direction and came to the house of an old woman, who took pity on him, cured his sores, clothed him, and listened to the story of his quest. When she had heard his tale, she told him to hide among the bushes near a pool of water which was close by, and he had not been there long before five maidens came to bathe. They took off their garments and laid them on the bushes under which he was concealed; and while they were bathing, he stole the clothes of the youngest. The others, when they came out, put on their winged garments and flew away, but the youngest, unable to escape, begged in vain that he would return to her magic robes, only to have him re-fuse and take her home as his wife. When he had told her of his quest and had asked her if she could help him, she immediately called for her flying-palace, and in it they both ascended to the sky. She brought her husband to the presence of the lord of heaven, who gave him, after hearing his story, the medicine for which he had been seeking, and with this the son now returned to his father, thanks to the aid of his wife's magic flying-house. There he cured his parent; but his six brothers returning empty-handed, and being angry because the youngest had succeeded where they had failed, were later turned into dogs, while the hero and his wife lived happily ever after.
REFLECTION

The Septenary Law again is revealed here, in the 7 sons of a man. The man ‘turned to stone’ signifies the further descent of early Earth humans into the dense sphere of existence.

Amusingly, the narrative of maidens coming from ‘above’ is indicated here. The maidens came from a ‘flying palace’ which is a direct referent for the inter-dimensional ships of extraterrestrial humans of a higher dimension. The ‘ugly son’ out of 7 brothers—possibly 7 ethnic groups comprising a racial family of a Lemurian-era sub-race—was fortunate to have interbred with the visitors from above.

The ethnic community was to inherit knowledge, signified by ‘medicine’, aside from being ‘volunteered’ as hybridization vehicles for a new race of sorts. The ‘lord of heaven’ signifies the ‘solar pitris’ articulated in Theos Sophia, who aided i...

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Last Post by: Erle (14/10/2013, 08:03)

3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Posted on 8/10/2013, 09:54 by: Erle

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3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Erle Frayne D. Argonza

Source: www.oldandsold.com/articles29/mythology-14.shtml
Another tale from the same tribe shows a more typical form of the story. According to this, seven parakeets one day flew down to bathe, doffing their bird garments and laying them on a bench while they made merry in the water as beautiful maid-ens. Magoenggoelota crept up and stole the garment of the youngest, who, realizing that something was wrong, called to her sisters, "Whew! I smell human flesh," at which the others were vexed and said, "Oh, how could any mortal come here? You are joking." Soon they all went out to resume their garments, but though the older sisters found theirs and donned them, the youngest was unable to perceive her own until she saw a man who held it in his hand. Her sisters had disappeared, for they had flown up to the sky; and when they arrived, they said to their mother, "Kapapitoe has gone away, for someone took her dress," at which their mother shed tears and berated them for abandoning their sister, so that they did not dare to go bathing any more. Meanwhile the younger sister wept and begged Magoenggoelota to give her back her feather garment, but he refused, saying, "Come, stop your crying. I shall do you no harm, but shall take you to my house as my wife," to which she answered, "Very well, if you will, take me with you; but first give me back my clothes." When she had promised not to fly away, he returned her feather garment, but when she put it on, he held her fast until she said, "You don't need to hold me; I will not go away, for I do not know the road. If you are fond of me, put me in your betel-box," and accordingly he took out his betel-box, put her in it, and took her to his home.
REFLECTIONS

The ‘swan’ archetype in one mythos now appears as the ‘parakeet’ archetype in another. In this current version, the parakeets mutates to humans as they descended to the ‘water’ to take a bath’. It was during such descent, while their over-garments were taken off from them, that humans crept upon them, till the conclusion was the breeding with the humans.

The ‘parakeets’ were of course beings coming from the mental plane or 3rd plane (governed by air element), and were on their way down in the devolution phase of their own development. During the descent to ‘water’—the 2nd plane or astral plane (governed by water element), that the breeding with Terrans occurred.

The lore reveals that there could have been sentient beings on Earth at that time of descent of the higher dimension beings. The higher beings could be interpreted as those coming from higher level planets...

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Last Post by: Erle (8/10/2013, 09:54)

SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES

Posted on 2/10/2013, 08:16 by: Erle

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SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES
Erle Frayne D. Argonza / Ra

Source: www.oldandsold.com/articles29/mythology-14.shtml
IN Melanesia, and perhaps also in New Zealand, one of the themes found to be characteristically developed was that of the swan-maiden, i. e. the descent of a heavenly maiden to earth and her capture and marriage by an earthly hero; and since tales embodying this motif are numerous in Indonesia, a consideration of the remainder of the mythology of this region may well begin with examples of this type. The Toradja in central Celebes say that once a woman gave birth to seven crabs which, in terror and disgust, she threw into the river. The crabs gained the bank, however, and there fixed seven places for bathing and built a house; but when they entered the water, they put off their crab disguise and assumed their human form. One day, when they were disporting themselves in the river and had left their crab garments on the shore, seven men crept up and stole their clothing, thus making it impossible for the maidens to resume their animal guise; and each of the men then took one of the maidens as his wife.
REFLECTION

7 places, 7 men marrying maidens, 7 crabs. What else can be unearthed from the archetypes other than that, first of all, the septenary law is well embedded in them?

‘Descend of a heavenly maiden to earth’ is indicative of beings of higher dimension, signified by a ‘maiden’ who is further signified by the ‘swan’. The mission of these beings was to aid in breeding a new race, notably a physically morphed race, of which the Lemurians were the beginning. The breeding of the new race is signified by the maiden’s marriage to a hero.

The Celebes myth of a woman giving birth first to 7 crabs indicates the first human types that were very phlegmatic in movement akin to crabs’. Eventually, ‘they put off their crab disguise’, which means the ‘crab’ phase is just but a phase in the evolutionary process, which was later superseded by another evolutionary phase where more human looking races appeared. The general evolutionary epoch was those of Earth humans who reproduced sexually, the same epoch of Twinflame soulmates beginning for the planet, at the mid-Lemurian ‘root race’.

7 family races for each of a sub-race of humans, and 7 sub-races for every ‘root-race’. Theos Sophia or divine wisdom was very clear about the matter.

[Philippines, 29 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:
http:/...

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Tags:: ascension,; Asia,; cosmic,; esoteric,; folklore,; myths,; spiritual,; wisdom

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Last Post by: Erle (2/10/2013, 08:16)

DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES

Posted on 28/9/2013, 07:30 by: Erle

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DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES

Erle Frayne D. Argonza

Good day from Filipinas, the Pearl of the Orient!

The previous articles demonstrated samples of cosmogonic myths from across the ASEAN region and our sibling Polynesians. Below is a cross-cultural summary of myths coming from the region.

As an observer, please feel free to browse the diverse archetypes and seemingly shifting meanings. As already articulated earlier, the myths and legend of the region are the repositories of ‘ancient wisdom’ or ‘divine wisdom’, also known as Theos Sophia.

[Philippines, 29 June 2011]

Source: www.oldandsold.com/articles29/mythology-12.shtml
In Minahassa the deity makes two images of earth, one male and one female, whom he vivifies by blowing powdered ginger into their heads and ears. The Bagobo of Mindanao say 98 that after the creation of the sea and land, and the planting of trees of many kinds, the creator took two lumps of earth, and shaping them like two human figures, he spat on them, where-upon they became "man and woman." In Sumatra the Dairi Battak say 99 that after the deity, Batara Guru, had finished the earth, he desired to people it and accordingly first sent down a swallow, which returned, however, saying that it did not like the dwelling assigned to it. Batara Guru then wished one of his children to descend, but none of them were willing to exchange their heavenly for an earthly home. Determined to succeed, the deity himself came down to earth, bidding the swallow return to the sky to bring thence some earth from which he might shape man. With the material so provided, Batara Guru made two images, one male and one female, and set them in the sun to dry. After they had become hard, he muttered a magic formula over them seven times, and when they then began to breathe, he repeated another formula with which one may force another to speak. Then the two images spoke and said, "What do you wish of us, Grandfather, that you cry thus loudly in our ears?" and he replied : " I have called to you so loudly because I have created you in order that you might speak. Never forget that I am your grandfather. Obey my commands and never refuse to follow them." This the newly created pair promised to do.
An interesting variant of ordinary creation-myths occurs in southeastern Borneo. Here the two wonder-trees on the new-formed earth mated and produced an egg, from which a phantom maiden came. A divine being descended to earth, and seeing the lifeless and intangible character of the maiden, went to get what was necessary to give her life and substance; but while he was away another deity became active, and gathering earth for her body, rain for h...

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Last Post by: Erle (28/9/2013, 07:30)

FEEBLE MIND HUMANS IN MALAY MYTHOS

Posted on 17/9/2013, 09:03 by: Erle

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FEEBLE MIND HUMANS IN MALAY MYTHOS
Erle Frayne D. Argonza

Source: www.oldandsold.com/articles29/mythology-12.shtml
Another version speaks of only two eggs, from which a human pair came forth and bore seven sons and seven daughters, who were, however, without life. At the command of the deity the husband went to get for them the germs of life, bidding his wife in his absence on no account to stir outside her mosquito-curtains; but she failed to obey, and as she looked out a blast of wind came and blew into the children, so that they breathed and became alive; whence man is mortal, and wind (or breath) is his only life….
REFLECTION

This is another Malayan version of the egg-laying humans of pre-sexually procreating Lemurians. Among early humans, both male and female aspects were in one individual, though during those times their souls were collective souls yet. Individuated souls only came later, which in latter mystical circles are called ‘soul fragments’.

‘7 sons and 7 daughters’ echo exactly the Septenary Law as applied to human Evolutes: 7 sub-races for each of the 7 ‘root-races’ of man (from manu or thinking being). The ‘deity’ signifies all the creator beings—Elohim, elemental & devic hierarchs (ascended beings in stature), evolved extra-terrestrials known as ‘solar pitris’ and ‘lunar pitris’—represented in the singular.

‘A blast of wind came and blew into the children’ signifies the Breath archetype or Life-Force. ‘So that they breathed and became alive’ has a double meaning:
(a) the feeble minded early humans whose mental faculties were indeed so weak (it took the 5th ‘root race’ of Aryans to perfect mental development) even if relatively they were still strong in Spirit; and,
(b) the failed experiments on many species-formation, experiments that were endowed with souls (collective souls) that at the beginning could have been de-programmed or erased, till finally the experiments succeeded.

That is, there were indeed human experiments that failed to move, so it took more experiments by the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) before successes were achieved. In our present lingo, the pitris are the extraterrestrials notably the evolved ones, though we admit to the role of dense aliens of cold-blooded reptilian/lizard origins that also intervened in Terrans’ evolution.

[Philippines, 24 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:
http://erlefrayne...

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Last Post by: Erle (17/9/2013, 09:03)